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The wood anemone is one of our most com­mon spring flow­ers. Anemone nemorosa, as it is known, belongs to the fam­ily Ranun­cu­laceae. Its genus name, anemone nemorosa, comes from the Greek, with amon mean­ing “from the root” and nemos mean­ing “grove.” This is a ref­er­ence to its home in the shady and most soil of groves, forests and pas­tures. In Linnaeus’s time the flower was called “vit­lock,” but in Eng­lish, anemone nemorosa is gen­er­ally called the wood anemone or wind flower, and its annual blooms are a major part of the spring land­scape in many places. Please click “Next Photo” to watch more fine art pho­tog­ra­phy of flow­ers from the nordic nature.

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Galan­thus nivalis is the best known species of the snow­drop fam­ily, and one of the first flow­ers to appear in spring. Snow­drops grow to be about 15 cen­time­ters high and bloom from Jan­u­ary to Feb­ru­ary in the north­ern tem­per­ate zones.

The genusc name Galan­thus comes from the Greek word “gala,” which means milk, and “anthos,” which means flower, was given to the genus by Lin­naeus in 1735. He described the Galan­thus nivalis in his book Species Plan­tarum, pub­lished in 1753. The epi­thet “nivalis” means “in the snow” and can refers to either the snow-like flower or the early bloom.

The name “com­mon snow­drop” first appeared in the 1633 year edi­tion of John Gerard’s Great Herbal. The deriva­tion of the name is uncer­tain, although it may have come from the Ger­man word schneetropfen, which was a style of ear­rings pop­u­lar at that time. Other British tra­di­tional names are “Feb­ru­ary fair­maids,” “Dingle-dangle,” “Can­dle­mas bells,” “Mary’s can­dle,” and, in parts of York­shire, “Snow piercers” (as the French name Perce-Neige).

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But­ter­cup fam­ily flow­ers bloom from June to Sep­tem­ber. The flow­ers are yel­low, fairly large, and bunch together in sweep­ing col­lec­tions sup­ported by slim, sleek stalks. The leaves of but­ter flow­ers can be hair­less or hairy, and deeply divided in three to five lobes. Flower sepals touch the petals. The com­mon but­ter­cup has a long under­ground stem, multi-flowered stems and leaves with pointed flaps, while the North­ern but­ter­cup has a short rhi­zome, sparsely hairy stems, and broad, blunt blade tabs.

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The wood anemone flow­ers are care­fully pro­tected by the nature of the plant. When the sun is out, the flower is fully open to embrace the sun­shine hours. At night or dur­ing rainy weather the flower closes up and droops its grace­ful head, so that water or dew droplets flow smoothly off the back of the petals rather than dam­ag­ing the flower itself. In fact, way in the sepals fold over the sta­men and imma­ture seed-vessels has been likened to the pitch­ing of a tent under which they can seek protection.

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True forget-me-nots bloom from June to August with rather large pale blue or white flow­ers sit­ting in one-sided bun­dles. The species name scor­pi­oides is Latin for “scorpion-like”, the name refers to the early furled inflo­res­cence. The Swedish name, förgät­migej, is thought to be a direct trans­la­tion of the Eng­lish or Ger­man name.

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Anemone (pro­nounced / ənɛməni ː /) is a genus of about 120 species of flow­er­ing plants in the but­ter­cup fam­ily Ranun­cu­laceae. Natives of the North­ern and South­ern tem­per­ate zones, they are closely related to the Pul­satilla and Hepat­ica fam­i­lies. Some botanists include both of these gen­era within that of Anemone. The word itself traces back to the Greek, and anemone means “daugh­ter of the wind”, from anemos “wind” and the fem­i­nine suf­fix “-one”.

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Both Euro­peans and the native peo­ples of North Amer­ica had their own appli­ca­tions. Gen­er­ally, it was used top­i­cally to treat inflam­ma­tion and blis­ters, since the Wind­flower Anemone can help drive out build up flu­ids in an area, mak­ing it use­ful for rheuma­tism, joint pain, and swollen skin. Some folk tra­di­tions used it as a means of fight­ing freck­les, though mod­ern med­i­cine no longer rec­om­mends it due to its ten­dency to irri­tate skin. While some say red­ness on the skin is a sign the flower is work­ing, oth­ers pre­fer to sim­ply admire the flower for afar or take the time to cap­ture it on film.

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It is believed that the name “Daisy” is a cor­rup­tion of “day’s eye”, as the head closes at night to re-open in the morn­ing. The Com­mon daisy which blooms from early spring to late fall and cov­ers the ground like a tight fit­ting sheet so that noth­ing can grow under­neath it needs no fur­ther descrip­tion. Like the Great Ox Eye, it once had a good rep­u­ta­tion as a cure for fresh wounds. Dis­tilled water from the plant was also used for inflam­ma­tory dis­eases from the liver. Ger­ard men­tions the daisy under the name Bruise­wort as a safe way to cure “all forms of pain and suf­fer­ing,” in addi­tion to cur­ing fever, inflam­ma­tion of the liver and “all the inward parts.” (The tree is a Cherry Tree.)

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Tulips are often asso­ci­ated exclu­sively with Hol­land, but the orig­i­nal mem­bers of the tulip fam­ily (Tulipa) come from all over South­ern Europe, North­ern Africa, and even parts of Asia. In fact, the great­est vari­ety of beau­ti­ful tulips can be found in the Pamir and steppe regions of Kaza­khstan, with Holland’s famed bulbs not even arriv­ing until the late 1500’s.

Beau­ti­ful gar­den tulips were the love of Car­o­lus Clu­sius, the Swiss head of Leiden’s botan­i­cal gar­den through­out the 1590’s. He tried to keep the beau­ti­ful flow­ers to him­self, but the bulbs were often stolen. By the 1600’s, the rarer bulbs and stun­ning beau­ties went for for­tunes in a spec­u­la­tive mar­ket that raced on out of con­trol. While the mar­ket ulti­mately crashed, the flower remained a visual treasure.

In Swe­den, tulips usu­ally bloom in the spring. When they came to the coun­try is uncer­tain, but doc­u­men­ta­tion cred­its Olof Rud­beck the Elders with bring­ing over the seeds and bulbs after a trip to Hol­land. In 1685 he had 38 dif­fer­ent kinds of tulips in his botan­i­cal gar­den in Upsala, and the bulbs have spread since those day to many loca­tions around the country.

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The Anemone flower bloom in the same place each year, spread­ing their roots grad­u­ally through creep­ing rhi­zomes. In some areas, the roots are more than 100 years old and the plants form large car­pets of flow­ers. If you observe the bloom­ing dates, you will find that these flow­ers never appear before March 16th and never bloom after April 22nd. How­ever, the start of these blooms begins the pre­vi­ous fall, when the buds form at the root of the plant and wait patiently for the spring­time sun to warm the ground.

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The plants prop­a­gate through their root sys­tem, and it is pos­si­ble to trans­plant them by tak­ing short pieces of the rhi­zome for your­self. Just remem­ber that the plant needs plenty of moist, shady soil, and it can cause prob­lems for your pets or farm ani­mals if they nib­ble on it. Like other species in this tribe, it is some­what poi­so­nous, though the bit­ter taste serves as a strong warning.

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It is thought that the name “daisy” is a cor­rup­tion of “day’s eye”, because the whole head closes at night and opens in the morn­ing. The Com­mon Daisy, which flow­ers from the ear­li­est days of spring till late in the autumn, and cov­ers the ground with its flat leaves so closely that noth­ing can grow beneath them, needs no detailed descrip­tion. It had once, in com­mon with the Ox-Eye Daisy, a great rep­u­ta­tion as a cure for fresh wounds, used as an oint­ment applied exter­nally, and against inflam­ma­tory dis­or­ders of the liver, taken inter­nally in the form of a dis­tilled water of the plant. The flow­ers and leaves are found to afford a cer­tain amount of oil and ammo­ni­a­cal salts. Ger­ard men­tions the Daisy, under the name of Bruise­wort, as an unfail­ing rem­edy in “all kinds of paines and aches,” besides cur­ing fevers, inflam­ma­tion of the liver and “alle the inwarde parts.”

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Wind­flow­ers bloom in the same place each year, spread­ing their roots grad­u­ally through creep­ing rhi­zomes. In some areas, the roots are more than 100 years old and the plants form large car­pets of flow­ers. If you observ­ing the bloom­ing dates, you will find that these flow­ers never appear before March 16th and never bloom after April 22nd. How­ever, the start of these blooms begins the pre­vi­ous fall, when the buds form at the root of the plant and wait patiently for the spring­time sun to warm the ground.

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Anemone sylvestris, more com­monly known as the anemone wind­flower, is a cool sea­son peren­nial. It grows through­out Europe, espe­cially in North­ern Euro­pean coun­tries and the moun­tains of Cen­tral and East­ern Europe, Asia and the Caucasus.

The Anemone wind­flower is found in the wild in shady forests spots. It blooms in April or early May, and has white cup-shaped flow­ers with yel­low anthers. The flow­ers grow on stalks above the green and deeply lobed leaves, with a weak but fra­grant smell.

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Chick­weed (Tri­en­talis europaea) is a plant in the ardisia–fam­ily native to forests through­out Scan­di­navia. It is soft and slen­der, with thin dark green leaves and a rhi­zome with long, thread-like off­shoots. The short, small grey-green or flushed leaves of the chick­weed flour­ish above the tree line in all the Nordic countries.

Some hold that chick­weed has med­i­c­i­nal value as well as beauty. Fresh leaves have been used to com­bat inflam­ma­tion and stom­ach ulcers with good results in folk med­i­cine, and some like to use a boiled poul­tice enclosed in muslin to heal abscesses. The water from boiled leaves can be used to wash wounds, and Gerard’s early writ­ings endorse chick­weed as a heal­ing plant.

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The Great Ox Eye is native to Swe­den, Nor­way, Fin­land, and grow­ing all the way up to the Artic Cir­cle. Known offi­cially as the leu­can­the­mum vul­gare and pre­vi­ously as the chrysan­the­mum leu­can­the­mum, it has a white flower with a yel­low cen­ter. The flower is sup­ported by a long han­dle on which it grows small leaves.

This flower adorns hard and dry mead­ows, fields lying fal­low and other cul­ti­vated areas. Its col­ors are daz­zling, and it blooms for almost one month with undi­min­ished gloss . On each stem there will rarely be more than a sin­gle blos­som, but the species often grows in groups, and since all the spec­i­mens are in bloom at the same time and all the blos­soms turn to the same direc­tion through­out the day and night, the effect has been com­pared to a starry sky.

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Heather’s species name vul­garis comes from the Latin vul­gus, and sim­ply means “com­mon.” The Swedish name ljung (liung, Liong) has been used since the Mid­dle Ages, and it was often been used to name places, like Ljungby. It served as an impor­tant fuel source in tree­less regions, while the roots were used for mak­ing bas­kets and some parts were used for dyeing.

In mod­ern times, dif­fer­ent vari­eties of heather have become pop­u­lar as gar­den plants and with com­mer­cial grow­ers. For exam­ple, heather is prized by bee­keep­ers for its boun­ti­ful nec­tar, and Cal­luna heaths have been used for graz­ing. For gar­den­ers, there are sev­eral vari­eties are avail­able on the mar­ket, such as those with yel­low, bronze or sil­ver leaves and sin­gle or dou­ble flow­ers in shades of white, pink or pur­ple. Heather plants tend to be healthy and long-lived, with some plants liv­ing for up to 40 years.

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Despite the slight dan­ger ele­ment, wood anemones have been tra­di­tion­ally used in folk and for­mal med­i­cines. It was known in the Mid­dle Ages, as in 1530 the Ger­man Otto Brun­fels wrote about the plant in his book about herbs, and in 1658 it was included in Olof Rudbeck’s Cat­a­lo­gus Plan­tarum.

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In sun­shine, the flower is expanded wide, but at the approach of night, it closes and droops its grace­ful head so that the dew may not set­tle on it and injure it. If rain threat­ens in the day­time, it does the same, receiv­ing the drops upon its back, whence they trickle of harm­lessly from the sepal tips. The way the sepals then fold over the mass of sta­mens and unde­vel­oped seed-vessels in their cen­tre has been likened to a tent, in which, as used fan­ci­fully to be said by country-folk, the fairies nes­tled for pro­tec­tion, hav­ing first pulled the cur­tains round them.